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Wisdom in Person Gives a Warning[a]

20 Wisdom cries aloud in the street,
    in the open squares she raises her voice;(A)
21 Down the crowded ways she calls out,
    at the city gates she utters her words:
22 [b]“How long, you naive ones, will you love naivete,
23     How long will you turn away at my reproof?
[The arrogant delight in their arrogance,
    and fools hate knowledge.]
    Lo! I will pour out to you my spirit,
    I will acquaint you with my words:
24 ‘Because I called and you refused,
    extended my hand and no one took notice;(B)
25 Because you disdained all my counsel,
    and my reproof you ignored—
26 I, in my turn, will laugh at your doom;
    will mock when terror overtakes you;
27 When terror comes upon you like a storm,
    and your doom approaches like a whirlwind;
    when distress and anguish befall you.’
28 Then they will call me, but I will not answer;
    they will seek me, but will not find me,
29 Because they hated knowledge,
    and the fear of the Lord they did not choose.
30 They ignored my counsel,
    they spurned all my reproof;
31 Well, then, they shall eat the fruit[c] of their own way,
    and with their own devices be glutted.
32 For the straying of the naive kills them,
    the smugness of fools destroys them.
33 But whoever obeys me dwells in security,
    in peace, without fear of harm.”(C)

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Footnotes

  1. 1:20–33

    Wisdom is personified as in chaps. 8 and 9:1–6. With divine authority she proclaims the moral order, threatening to leave to their own devices those who disregard her invitation. All three speeches of Woman Wisdom have common features: a setting in city streets; an audience of simple or naive people; a competing appeal (chap. 7 is the competing appeal for chap. 8); an invitation to a relationship that brings long life, riches, repute.

    The structure of the speeches is: A: setting (vv. 20–21); B: Wisdom’s withdrawal, rebuke and announcement (vv. 22–23); reason and rejection I (vv. 24–27); reason and rejection II (vv. 28–31); summary (v. 32); C: the effects of Wisdom’s presence (v. 33). Wisdom’s opening speech is an extended threat ending with a brief invitation (v. 33). Her second speech is an extended invitation ending with a brief threat (8:36). The surprisingly abrupt and harsh tone of her speech is perhaps to be explained as a response to the arrogant words of the men in the previous scene (1:8–19).

  2. 1:22–23 There is textual confusion. Verse 22bc (in the third person) is an addition, interrupting vv. 22a and 23a (in the second person). The addition has been put in brackets, to separate it from the original poem. The original verses do not ask for a change of heart but begin to detail the consequences of disobedience to Wisdom.
  3. 1:31 Eat the fruit: sinners are punished by the consequences of their sins. Wisdom’s voice echoes that of the parents in vv. 8–19. The parents mediate wisdom in vv. 8–19, but here Wisdom herself speaks.